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Camus: Carnets by George Kalogeris
a review by Amanda Bennett | published June 30, 2006

Buy this book at Amazon
Pressed Wafer
2006, $12

“student of the agapanthi,
dark-pupil of the ox-eyed daisy”

In Camus: Carnets, George Kalogeris, translator and poet, transposes the life of Albert Camus into a sequence of twelve-line poems, a mirror consciousness of the late laureate. The poems unfold as flashbacks “to past events and states of mind that Camus re-experiences, just before he dies from the impact of a car crash on January 4, 1960,” giving us, forty-six years later, a book of stunning originality.

Why write about Camus? The question brings us back to the African lilies, the agapanthi. In Stratis Thalassinos Among the Agapanthi, Greek poet George Seferis writes: “I have to question the dead / in order to keep going.” But the dead, he reveals, respond to the “language of flowers only.” The foreign flowers evoke the “Homeric predicament,” as Kalogeris writes elsewhere, of a traveler eclipsed between two worlds. The extension of this image to Camus is apt because it draws attention to his struggle between his native Algeria and cosmopolitan Europe.

Likewise, George Kalogeris’ poetry is the product of a tension between two distinct literary traditions, the English and the Greek. Although he is clearly influenced by the English tradition and its master poets Eliot, Hopkins and Hill, it is the unique presence of Kalogeris’ Greek voice, in capturing the experiences of Camus’ world of French Existentialism, which is his most striking achievement. In the poem that begins “Halfway between poverty and the sun,” he extracts a classical insight from Camus’ experience in Algeria. He undercuts the current of change that accompanies Camus, as it does each man in his life’s journey, with the poetic insight: “The Grecian urn before the age of images . . . Silhouette for the first clay vase fired by Eros.” Here, echoing Auden’s line, “Eros, builder of cities,” Kalogeris reveals a thoroughly Greek notion of Eros as a force at the heart of human experience. The presence of his Greek voice extends beyond imagery; it is also in the poet’s style and restrained expression. For example, we see it when he describes the Left’s “reappraisal” of Camus: “For twelve years, by his very silence, / a standard was set: Being and Nothingness.”

As its flame is extinguished, the mind experiences a ‘quantum leap’ in consciousness. In contrast with the jarring perspective of the dying, the living are not only limited in perspective but in their breadth of understanding, which we see as Kalogeris himself reveals “Lucidity like the lark that suddenly vanishes / beyond the thatched roofs.” Yet, with his intimate knowledge of the Greek tradition, its myth, folk roots and modern resonances in Camus: Carnets, George Kalogeris offers a penetrating vision of the man behind the name. This book is not written in dedication; rather, it is an act of devotion in which the poet gives voice to the man, or as much of the man as is contained in the diary notebooks.

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